A Chinese developer talks about the Baha'i Faith and about Egypt:
Zhang Xin, the billionaire Chief Executive of Soho China Ltd., insists she's not the woman she once was.
Religion has changed everything. At age 45, Ms. Zhang is reinventing herself as a moral and modest Baha'i convert who has transcended materialistic pursuits and now wants to focus on charity and education. "Baha'i has transformed me," she says.
To be sure, Zhang Xin isn't the only  businessperson in China hoping to tackle social problems with religion. How  Chinese society has lost its morality —and how to regain it—is a hot topic on  both the Internet and around dinner tables.
  They are the "It Couple" of China, known for their glitzy parties, designer  clothes and celebrity friends.
 But when I sat down with Ms. Zhang recently in her chic white-toned office  in Beijing's central business district, she tells me, "If you knew me six years  ago, you would think, 'This is a very annoying woman.' " She was "very arrogant"  then, she says.
 "We've put too much confidence in that materialistic abundance will bring  along better education, which will in turn facilitate progresses in  civilization," she wrote on Sina Weibo, a microblogging service where she has  more than 1.4 million followers. "But China's development has smashed our  illusion." 
 She hopes that religion, and Baha'i in particular, can help China to bridge  the gap between fast economic growth and spiritual development that lags behind.  A new religion with about six million believers globally, Baha'i emphasizes the  spiritual unity of all humankind.
 It's curious to hear Ms. Zhang, of all people, lament the results of  materialism in modern China. After all, she's lived the China Dream more  exuberantly than almost any other woman in the country. And for the past 16  years she and her husband have built their fortune selling that dream to the  aspiring Chinese middle class. They are known for their futuristic buildings  designed by Riken Yamamoto, Peter Davidson and Zaha Hadid.
 In China, the property-developer label is synonymous with greed and  excessive profits. Just last month, Premier Wen Jiabao pointed his finger at  developers when talking about the country's housing problems. He urged  developers to "take all their social responsibilities," adding that he believes  "the blood flowing in their bodies should be moral too." 
 I can't help but ask Ms. Zhang why anybody would want to listen to her  preaching about being good? Hasn't anybody called her hypocritical? 
 She's well aware of the image problem. "For many people who don't know me,  they will naturally think, 'a developer, corrupted, not a good person,' " she  says in her usual fast-talking, enthusiastic way. "I think many people,  including me, are biased against many things. And bias comes from ignorance.  Just like many Chinese, having never been to Japan, think all Japanese are bad  people. Once the knowledge is there, the ignorance will go away, and bias will  go away."
 Does she find any conflict between ethical behavior and money-making,  particularly in China's current business environment when abiding by rules can  mean you'll be less likely to succeed? 
 No, Ms. Zhang says. If you're more honest than the other people, your  business will perform better than them because your business partners will trust  you more and want to do more business with you, she says. Besides, talented  people like working for ethical companies. 
 To be sure, Ms. Zhang isn't the only businessperson in the country hoping  to tackle social problems with religion. How Chinese society has lost its  morality —and how to regain it—is a hot topic on both the Internet and around  dinner tables. 
 One of the more dominant theories goes like this: the Communist Party made  all Chinese atheists; then the Cultural Revolution destroyed all Confucian  doctrines that guided Chinese society for thousands of the years; finally, in  their relentless pursuit of wealth in the past 30 years, Chinese broke away from  whatever moral boundaries that were left. It's a country that has no reverence,  no respect and no fear.
 People blame the loss of morality for social ills from pollution to  corruption and infidelity. Along with higher living standards have come higher  levels of anxiety.
 Some have turned to religion for solace. According to a 2010 survey by the  Chinese Academy of Social Science, there are more than 20 million Christians in  China, and 73% of them were converted after 1993, just about the time the  economy went into overdrive.
 Ms. Zhang says she converted to Baha'i in 2005 after a family crisis made  her question the meaning of the success she had worked so hard for. She found  that prayer could be calming. 
 Mr. Pan converted about the same time. Now they sometimes post their  prayers and their interpretations of Baha'i teachings on Sina Weibo, where Mr.  Pan has about 3.5 million followers. 
 Ms. Zhang never lets her musings on religion stray into the area of  politics. She claims to be apolitical, and doesn't believe that changing the  political system will lead to a better society. She says that the revolution in  Egypt didn't really change its society, citing the sexual assault on CBS  correspondent Lara Logan immediately after Hosni Mubarak stepped down as  president. It doesn't make any difference if it's a democracy or a dictatorship,  she says. "The real change comes when people's hearts change. When everybody has  a better heart, the whole society will change." 
 Then will the religious beliefs of China's most famous business couple have  as much influence on young people as their previous glamorous lifestyle?
 "I hope so," she says. "In our early days, we tried to be a creative  developer. And we tried to throw the best parties. Now there are [other]  creative developers like us. And we've come to the point in our lives that we  believe that Chinese society needs spiritual guidance, and we're privileged to  receive such a beautiful thing. We need to share it with everyone." 
 "But you're a developer, and in China…" I asked again.
 Ms. Zhang smiles, "It is indeed very interesting that we're doing this.  This is so ironic." 
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